Showing posts with label Sunday Sermon. Show all posts
Showing posts with label Sunday Sermon. Show all posts

Sunday, March 04, 2018

Sunday Sermon Revisited: My Alabaster Box

Ten years ago I wrote a post about a passage in The King James Version of The Bible, Luke chapter 7, verses 36-50. It is still my most favorite scripture because of the message of forgiveness and acceptance. I was pleasantly surprised when I saw that my niece performed, "Alabaster Box" by Cece Winans at the Nu'uana Central Seventh-day Adventist Church. This song is about my favorite scripture and the experience of the woman who washed Jesus feet with her tears. My niece did a wonderful job showing her lower range. One day, hopefully far ahead in the future, she will really come to feel the meaning of the lyrics.

I am not a very religious woman. Even though I have attempted walking the path of a disciplined life, the woman I am today feels so constricted by religious edicts. The God I worship should make me feel free and not imprisoned by ideals. The macro view of God and the Universe is so much larger than one can comprehend. In a multi-verse of infinite possibility, why would God limit praise and worship to one way and one system? I will never understand this. Blame my pride or maybe my limited vision but I believe God is so much more than can be contained in religion. And yet, I admire the eternal principles and positive values espoused by writers in all religious texts from the Koran to the Bible to the way of the Tao and everything in between. I admire devoted parishioners for their perseverance and dedication to their selected path but at this point in my life, I am just an admirer and a student of spiritual and eternal thought from all "isms."

Forgiveness is such an important part of personal growth. Though I was raised in a staunch Christian home by a very strict Samoan mother and I was taught that I needed to confess my sins to a servant of God, I do not hold that belief today. I believe that each of us have a "God/dess" factor inside of us. It is part of our being. We are Gods in embryo and thus forgiveness of short-comings must happen within and not from an external element.

This song, Alabaster Box, is a wonderful story of forgiveness and the joy that comes after finding unconditional love. Forgiving myself for my indiscretions and shortcomings doesn't mean that my past is wiped away. Rather, forgiveness means that I love those parts of me and vow to make better choices moving forward. I could never look back at my life and wipe away the times that I thought I was "sinful." Some of my most favorite memories happened during those times. The most personal growth happened when I evolved out of those times and I would never wish to wipe them away. They are facets of who I am and help me to be compassionate and non-judgmental of someone else's path toward enlightenment.

I am drawn to these lyrics in the song:

Don't be angry if I wash his feet with my tears
And I dry then with my hair
You weren't there the night He found me
You did not feel what I felt
When he wrapped his loving arms around me

Our personal sacrifices to give up who we were is no one's business but our own. And as we bow to whoever it is we worship, let it be because we feel deeply in our spirit that the time to change is at that moment and the time to release all the pain of our suffering is held in that moment. And then we let go and move forward. We love those parts of ourselves that we felt so conflicted about whether we think they are sinful or ugly, embrace that as another facet of our being that makes us more kind and more compassionate. There is no room to hate any parts of ourselves. It bars us from feeling unconditional love for us and anyone else that might be struggling with the same issues. God is love. I am love. You are love.

So today's Sunday Sermon is about opening up your own alabaster box to tuck away all the pain and sacrifice to be shared one day with someone who frees you from it.

Happy Sunday!




Sunday, January 24, 2010

Sunday Sermon: The Family, A Proclamation to the World

I missed church this morning (because I slept in). As a result, I find myself spiritually hungry. So often, I find myself longing to follow the path that leads to ultimate enlightenment. That path is probably different for everyone yet we all seek for the same God even if we give him different names and seek HIM in different ways. My absence from church led me to the internet where I found solace in reading The Family, A Proclamation to the World. A YouTube VIDEO with the words of the proclamation coupled with soft music had me in tears.

We, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.

In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life. The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

New eyes reading this may find the vernacular, strange. The implications of its words, strange. Yet new eyes must admit the beauty of families being united eternally unless, of course, your family life is not worth preserving in this life (much less eternity). The proclamation was given by then President of The Church of Jesus Christ of Latter-Day Saints, Gordon B. Hinckley, at a General Relief Society (LDS Womens Organization) meeting in October 1995. In March of 1995, The Council of Families in America sponsored by the Institute for American Values released MARRIAGE IN AMERICA, A Report to the Nation. The executive summary briefly outlined some of the disadvantages of divorce and unwed parenthood. "It has created terrible hardships for children, incurred unsupportable social costs... We must reclaim the ideal of marital permanence and recognize that out-of-wedlock childbearing does harm."

The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives — mothers and fathers — will be held accountable before God for the discharge of these obligations.

My life and who I am is a direct result of my parents gentle (well, sometimes not so gentle) rearing of my siblings and I. My father was raised by a young widow. She was not single by choice and would have loved it if my grandfather was right next to her through the difficulty of raising seven children. My mother was the oldest girl of 16 siblings, who helped her mother (a young widow also) in rearing her brothers and sisters. I know that my mothers-mother would not have chosen to be a single parent either. In this day, I find that so many young women choose to raise children on their own. What are the benefits of doing so? What has been the result?

The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed.

Even though we live in a world that may scoff at the idea of set roles for men and women, I wholly believe that the roles are necessary. Men and women are different, anatomically, emotionally, spiritually, we are different! Yet these roles help to build a strong family unit. Strong, moral families build strong, moral neighborhoods, thus building strong, moral communities, in effect strong, moral nations and a moral world. What I love about this portion of the Proclamation is that it clearly states, "By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families."

We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.

Does the preservation of marriage automatically mean that children will do better? Absolutely not! Abusive marriages are just as detrimental to the well-being of children as single-parent homes are.

What is essential to a productive, loving marriage is that both husband and wife believe in the moral obligation that the marriage contract implies and the roles that are associated with the title. Though past civilizations used marriage as a political and/ or economic alliance, we don't necessarily need to practice that today. If at the foundation of your personal belief system is the concept of eternal marriage, how willing are you to fully participate in maintaining a peaceful home?

I am humbled that I have been blessed with parents and siblings that have preserved the family unit, our family unit, even through these difficult times where the marriage bond is under attack. I really did have a wonderful childhood and I am grateful that my parents put in the hardwork to remain together through all these years. I cannot imagine NOT having had my father as an active participant in my childhood and my daily life. I see children in these parts of the United States who don't know their father's, never see their father's, and have no clear definition of the role of a father.... and the cycle continues.

I grew up with this stuff but for "new eyes" and people who didn't grow up with strong family values, this would seem foreign. What I say to you is to experiment upon the word. You've tried your way. Has it brought happiness or sorrow? Try something different and base your judgements on the results thereof.

Sunday, April 05, 2009

Sunday Sermon

About a year out of high school, I was raped by the room mate of my boyfriend at the time (boyfriend became my first husband). Many women who experience that type of trauma never make it out of their psychological/ emotional/ spiritual prisons. I am grateful to have made it out of mine.

Many Christians are familiar with this passage in the Holy Bible:
21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? til seven times?
22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

-St Matthew 18: 21-22
Immediately following that passage, Jesus goes on to tell the Parable of Forgiveness and Compassion. A master chooses to sell off his servant, whom owed a great deal of money to his master. The servant pleads for forgiveness and promises to pay his debt in full. The master is filled with compassion and forgives the debt.

The same servant went to a fellowservant that owed him money and demanded payment. The fellowservant had no means to pay him and the servant had him jailed until such debt was fulfilled. When their peers saw what was done, they went back to their master to tell all that had transpired.
32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me;
33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

-St Matthew 18:32-35

I reported the incident to the police and was quickly referred to a detective in Honolulu. He took a full statement, sent me to Kapi'olani Women and Children Center for a full battery of tests. Within several weeks, my case was sent to a grand jury. The Grand Jury and the Honorable Judge James R. Aiona (current Lieutenant Governor of the State of Hawaii) determined that there was enough evidence to prosecute my offender. The anger, the turmoil in my soul was overwhelming. I endured this part of my life alone, in the deserts of New Mexico where I lived for a short stint. One enters extreme spiritual darkness when the focus of your grief is "why me". With this victim attitude, the State of Hawaii subpoenaed me and I was to testify against my offfender. I returned to O'ahu with the express intent of putting my offender into the same bleak wasteland as I was experiencing. This attitude was evident in my sworn testimony on the stand. I cried. I yelled. I expressed my anguish in front of my offender, the Judge, and the 12-person jury.

The jury returned, hung, nine of them finding him guilty. Three, not guilty. This shocking turn of events sent me back into a wretched awfulness. I spiraled into a constant state of victim. My life was void of joy and I felt utterly helpless in my unpleasant journey. Within several months, I would find myself back in the court room. The State Prosecutor, it seemed, wanted so much to see my offender be punished for his crime against me. He retried the case in front of a different set of jurors.

An amazing thing happened between the first trial and the second trial. The Young Adult program of The Church of Jesus Christ of Latter Day Saints happened to me. Prodding me ever so gently into the light, my brother assisted me into full activity in the Mormon church. Through the healing powers of Jesus Christ, my heart was softened. I grieved. I mourned the passing of innocense and I cast all my burdens onto the willing shoulders of the Savior.

When the second trial commenced, the spiritual prison from which I emerged was just a memory, and my testimony on the witness stand had changed considerably. Gone was my angered outbursts and bouts of tears. All I felt was a complete and overwhelming desire to forgive the man who had offended me. While on the witness stand, I looked him in his eyes and forgave the offender.

Forgiveness is not for the one who has offended. Forgiving my offender was all about me unburdening myself from the hate that was sure to consume me. Overcoming that dark time in my life was finalized by my ability to forgive him his debt against me. Though my offender was not repentant of his misgivings, one day he will be. When that day comes and he is filled with great sorrow, he will remember my unconditional act of forgiveness and maybe he will be able to apply that into his own life. In the second trial, a jury of my peers set my offender free. He was found not guilty and I'm okay with that.

Having had to experience this trial required me to dig really deep into my soul and to find a peaceful place to allow the healing powers of the Atonement of Jesus Christ to work through me. I'm glad that I had risen to the task. I am grateful that the Lord deemed me worthy to endure such awful gloom and rise above it.
And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.

-Doctrine and Covenants 122:7

Sunday, February 15, 2009

Sunday Sermon


Today in church, I had the pleasure of hearing from a great man that I looked up to when I was younger. He is not much older than I am and is still the picture of youthfulness. In his brief monologue, he spoke of his trials as a young man. In particular he spoke about his parents spliting up when he was 12 and by the age of 17, they had finally divorced. He was so angry with the predicament he found his family in. Were it not for his youth leaders and the Bishop, he would have fell along the wayside. He told two separate stories to illustrate the importance of ministering even to those who seem to share the same faith. Both stories, I would do no justice in retelling.

Toward the end of his discourse, he spoke directly to the youth. His message came from the Old Testament of the King James version of The Holy Bible, in the Book of 2 Kings 6:16-17
16 And he answered, Fear not: for they that be with us are more than they that be with them.

17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

I was thoroughly inspired by his message. This passage of scripture spoke to the very heart of me and reminded me of the heritage from which I come. I am a daughter of the Most High, born to this mortality to experience joy, sorrow, happiness, pain, and to take on the temptations of life. Yet, "they that be with us are MORE than they that be with them"! In other words, there are more helping me along my journey than there are to hinder my progress.

Reading the passage, inspires me to continue on my path of enlightenment; to seek knowledge in all places and from all religious creeds. To be confident in the Lord that he can open my eyes and teach me all things that point me toward the light!

**Photo Credit

Sunday, December 21, 2008

Sunday Sermon


My favorite passage of scripture in the King James version of The Holy Bible is found in St Luke, chapter 7, verses 36 - 50.


36 And one of the Pharisees desired him that he would eat with him. and he went into the Pharisee's house, and sat down to meat.
37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointement.
38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed the feet, and anointed them with ointment.

I am particularly drawn to this particular verse (38) because of the imagery.


39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him for she is a sinner.
40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

Verse 39 points out how judgemental the Pharisee was of the sinner woman. People all around us do this daily, several times a day. In my own life, having experienced such a colorful past, I was thoroughly aware of the people who whispered about me. I find myself doing it from time to time and have to remind myself to be compassionate.


41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou has rightly judged.

This is such a simple parable to understand.


44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavesT me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45 Thou gavest me no kiss: but this woman since the time I came in hath not cease to kiss my feet.
46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47 Wherefore I say unto thee, Her sins, which are many are forgiven; for she loved much: but to whom little is forgiven, the same loveth litte.
48 And he said unto her, Thy sins are forgiven.
49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50 And he said to the woman, Thy faith hath saved thee; go in peace.

This passage of scripture has pulled me through my sinful ways into the brightness and light of goodness.

The hardest, most difficult part for a sinner to do is to step back into the light. We are afraid of all the people judging. I remember folks telling me, "Did the chapel fall when you walked in?" That made it more difficult to come back the next time.

I had a Bishop stand at the pulpit and tell the entire congregation that the church is like a hospital and they don't make hospitals for people that are well. Bring them in who need Jesus! That forever changed how I view the church and humbled me. I became unafraid of those criticizing my awkward steps back into the light. And I shed tears and washed the feet of Jesus with my hair. And I kissed his feet! And in those moments, I gave up my sin for the forgiving touch of the Savior. And the most beautiful thing is.... YOU CAN TOO!

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**Photo Credit

Monday, August 29, 2005

Obedience

Church service was awesome today. I know I was gonna continue my "purging" from yesterday but... well... I had to bring the church up in here TODAY!!! **giggles**

So preacher man talked about the prophet, Elisha. Particularly about healing a Syrian captain of leprosy as found in 2 Kings Chapter 5.

This Syrian captains name is Naaman. The maid to Naaman's wife says to her mistress:
"Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy."
The maid is of the land of Israel.

So the king of Syria sends Naaman with silver and gold and fine clothing as payment to be healed by this prophet of Israel, Elisha. When Naaman arrives at Elisha's house. Elisha sends a messenger out saying that Naaman must dunk himself seven times in the river Jordan and he will be healed. (The river Jordan is not exactly the cleanest river.)

Naaman, puffed up in pride, is offended that Elisha hadn't even spoken to him or hadn't taken the time to meet him. So he went away completely ENRAGED. Naaman's servants told him:
"Why are you angry? If the prophet had asked you to do something great, wouldn't you have done it? Yet the prophet is only asking you to do a simple thing by washing in the river."
Naaman understood what they were telling him and he took himself to the river and dunked himself seven times and was made clean.

So preacher man began to talk about OBEDIENCE being the first law of heaven. OBEDIENCE! I thought it was quite appropriate and I was highly EDIFIED today by what he had talked about. So I just thought I'd share it.